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Who was the mysterious founder of Wing Chun Kung
Fu? There may be as many versions of her story as there are tellers.
Some even say she never existed. Yet the legend captures the spirit
of our art so perfectly that a serious student will always find
truth in it.
Imagine yourself in China 300 years ago. The ethnic
Chinese, known as the Hans, comprise 90 percent of the population.
However, a minority, the Manchurian Ching Dynasty, holds the reins
of power. As a Han, you are forced to submit to a culture alien
to your own. Your daughters will have their feet painfully bound
in infancy, which will nearly cripple them as they grow up to the
front of their heads and wear a pigtail, to indicate their subsurvient
status. Your career opportunities are severely restricted, your
voice in government is nearly nonexistent, and your tax burden is
backbreaking.
It was a time of great oppression, yet simultaneously,
a time of great hope. The Shaolin Monastery of Songshan, in the
Henan Province, tolerated by the Manchurian government as a Buddhist
sanctuary, trained many in the ancient fighting art of Kung Fu.
During the reign of Emperor Kangxi of the Ching Dynasty (1662-1722),
these disciples began to resemble, at least in the Emperor's eyes,
a revolutionary army of extraordinary strength.
When a frontal assault failed, the government's
troops convinced one of the Shaolin monks to betray the Monastary
by setting fire to it. Five Masters escaped and went their separate
ways. One of these, a nun named Ng Mui, took refuge at the White
Crane Temple on Mount Daliangshan, near the border between Yunnan
and Sichuan provinces. At the nearby town she met Yim Yee, a bean
curd shop owner, and his daughter, a bright girl of fifteen-named
WING CHUN.
A local bully became obsessed with Wing Chun's
beauty. Her father's worries over his constant threats and harassment
aroused Ng Mui's sympathy. She agreed to take Wing Chun into the
mountains to learn to fight. Before leaving for her training, Wing
Chun was able to get the bully to agree to fight when she returned.
If she won, the bully would leave her and the townspeople alone.
If she lost, she would marry him. She trained day and night, until
she mastered the techniques. Then she returned to fight-and defeat-the
bully. Peace was restored to the town.
Before Ng Mui left to travel around the country,
she told Wing Chun to strictly honor the martial arts tradition,
to develop her fighting skills after her marriage, and to help the
people working to overthrow the Manchu government and restore the
Ming Dynasty. Wing Chun proved herself worthy of the task, and her
legacy is a martial art that continues to live and grow like a living
being, even to the present day.
The Master's faith in her young student is reflected
in her name: "Wing Chun" can be translated as "Beautiful
Everlasting Springtime," implying "Hope for the Future."
The system was never given a name by the founder, Ng Mui. Wing Chun's
husband, upon passing the art on to his students, named the system
after his wife.
The Wing Chun system survived and continued to
flourish despite its secretive origin, at least in part dues to
its practicality. While it has adapted and expanded over the years,
the underlying purpose of the art remains the same as it was 300
years ago: to defeat any opponent in the most direct and quick manner
possible Just as the opponents of the Ching understood so long ago,
we must remember that while fighting can be an art, it is first
and foremost an extremely dangerous activity that must be executed
with precision, speed, and the utmost seriousness.
Written by: Joe Vaughan
Edited by: Sifu's Ken Chun and Tito Pedruco
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